Heaven determining the fate of ... 0

BY EDITORIAL ON SITE Wednesday, 09.09.2015 TRADITIONS

- Hello, dear Rabbi Eliyahu, the upcoming holidays!

Tell me, please, that you recorded in a particular book, and what it means? Why is it good or bad? What are the reasons, consequences and opportunities?

I'm really a very interesting and important.

Thank you and a good sign!

Michael, St. Petersburg

- The Talmud (tractate "Rosh Hashanah", sheet 16) reports that Rabbi Keruspeday (accent on the last syllable) said he heard it at the time of Rabbi Yochanan (great teacher, composer of the text of the Jerusalem Talmud), which is Rosh Hashanah open (on sky) three books.

One inscribe the names of people whose life is appointed immediately. They are those whom Heavenly Court has identified as the righteous (in Hebrew in the singular - "Tzadik gamur").

In another inscribe the names of those sentenced to death. That is, those in respect of which the Heavenly Court found that they are - people are strongly unworthy (in Hebrew in the singular - "Rush gamur").

The third - the names of those whose fate these days is temporarily determined. This so-called "borderline cases" (in Hebrew, a man called "Beynon '- accent on the last syllable). They are given time (up to Yom Kippur) to finally determine their fate (what is called "Hatim" signature in determining the fate of) Yom Kippur - depending on experiences in their hearts, by good deeds that they do, on the resolve to approach the ways of the Most High ...

Almost all we belong to this third category.

It is written in the Talmud, and I translated this text, given the difficulties in understanding it.

It should be noted that our teacher of many generations, until recent times, was the text of a deep and subtle analysis retold here.

Without going into the details of their lively discussion, I emphasize that we are talking about the complex mechanism of overall assessment of the "quality of life lived at this stage by the time of the heavenly judgment (on the day of Rosh Hashanah)." On the situation of the person in our world, and in the Supreme (in Hebrew is often called the world Olam and ba - accent at the end). His opportunity to further contribute to the world of something necessary or that such "possibilities have been exhausted ..."

Rabbi Yochanan, albeit only slightly, gives us the door to the hall, where the Office world. Which book will enter each one of us - to know we are not given. But now we know, on what the focus should be on the days between Rosh Hashanah and Yom Kippur.

I hope I answered your question ...

Rav Eliyahu Eliyahu Essas

http://evrey.com

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