dream of Pharaoh
dream of Pharaoh
(Based on r.Gotliba lesson. Chapter Miketz).
Says Thor - Pharaoh dreamed, and behold, he stood by the river Yeor. And out of the river seven kine, go, good-looking and fat body, and they grazed in Kamyshnikov. And then seven other cows go after them out of the river, bad-looking and lean body, and they began next to the cows on the riverbank. And ate the cow, bad-looking and lean body, seven cows, good-looking and fat - and Pharaoh awoke. And he slept and dreamed the second time: and, behold, seven ears ascend on one stalk, fat and good. So seven ears, thin and parched with the east wind, growing up after them. And absorb the thin ears seven healthy and full ears - and Pharaoh awoke. And sleep.
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explanation:
Word Paro (Pharaoh - Pey-Resh-Ayin-hey) cognate (related) word * Priya (breaking the internal flow of the foreskin circumcision) and Para - disheveled woman's hair. These words mean exposure of the disclosure. Disclosure of whom? Creator. Because Pharaoh stands at the "river" Yeor - "Yod-op." Yod - Hochma stage in the unpronounceable name, Ohr - Light (in Hebrew). Clip Paro (Pharaoh) wants disclosure of light of the purpose of Creation, but without severing the "foreskin" - egoism, the desire to receive for its own sake. Dream hints at the spiritual level (but at the same time dream hints at Night - GA disclosure "P deHohma without Light Correction - chasadim Therefore, there is a falling Paro with spiritual degrees.) Awakening the Pharaoh in turmoil -. It lost seven fat cows -. ZAT Sefirot Holiness High level ( "Animal" - Behina Gimel receptacles and their Sefira ZA) seven fat ears of corn - seven Sephiroth Holiness level Tsomeah ( "Plant" - Behina Bet Vessels and Binah) Poor cow and stems -. "anti- Sefirot. "(from the side of impurity) levels Hi and Tsameah impurity devours Holiness - Paro sees loses spiritual stage levels High and Tsomeah ** and that's all." a dream "for talks about the same process, but at different levels.
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And it was morning and surged up his spirit. And he sent and called for all the Soothsayer Mizraim and all its wise men. And Pharaoh told them his dream, and there is no one to interpret them to Pharaoh.
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explanation:
Paro wants to fill receptacles in which the snatching light (it hints "Morning"), but can not do so with the help of sewage (Soothsayer) - ie selfishness.
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And the chief of the cupbearers spoke so Paro: My sins I remember today. Pharaoh was angry with his servants, and he gave me into custody in the house of a senior boynikami, me and the older of the bakers. And we dreamed a dream in one night, me and him, each according to his sense of his dream we dreamed. And there with us the boy-Ivry, a senior servant of boynikami. And we told him, and he interpreted to us our dreams, to each according to his dream interpreted. And it was how he interpreted to us, so it was. I returned to my office, and it hung up.
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explanation:
Mentioned three "superior" - the three lines of the higher worlds. The chief of butlers - left line, the chief of the bakers - Right and Head Boynikov - Average (Tabakh -. Myasoruby, those who cut down to create the middle line, it is necessary to "cut off" part of the left and part of the rule).
The chief of butlers remembers his sin. Recalls - Mazkir, a hint of Zahar (masculine and Gadlyut - great condition). "Sin" - an attempt to attract Gadlyut without proper fixes.
Servant-Ivry - Ivry naaru. Naaru (Nun, Ayin, Resh) - gematria 320, "Tire-hav", the number of vessels ***. But they are "sweetened" - ie, corrected centerline. Yosef - Sefira Yesod, which is in the middle line and "servant to the captain boynikov" - Head boynikov too middle line, as mentioned above.
Steam "hung" the chief baker - the right line, because he wanted to light of the objective without clothing it in Hassadim (Light of Correction, returns).
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And Pharaoh sent and called Joseph. And hastened to bring him out of the pit, and he shaved himself, and changed his clothes, and he came to Pharaoh. And Pharaoh said to Joseph: I dreamed a dream, and there is no one to interpret it. And I've heard about you is: do you vnemlesh sleep, to interpret it. And Joseph answered Pharaoh, saying, Not by me ..! Gd will answer for the benefit of Paro. (Then Pharaoh Joseph recounts his dreams).
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explanation:
Yama - "Bor" in Hebrew (bet Reish). Pit without water, a pit with snakes and scorpions - Impurity, the clip with the bad (selfish) aspirations. Pit Bor differs from the well-Be'er one letter - Aleph. This is the first letter of the word Itgalut (disclosure). Beer - is holiness, Divinity - revelation of the Creator. Joseph "shorn and change clothes," - gets rid of selfish desires and out of clips. He emphasizes that he does not interpret dreams, but only a channel through which the Creator reveals Paro meanings of dreams. Sephira Yesod - the channel for transmission of Light in Malchut. Paro repeats Joseph his dreams - it takes seven verses of the Torah. Why did the Torah repeats? First talk about the process in the seven lower vessels Paro, the second time on the vessel Yosef. On the Containers / Sefirot hints verb Serhed-Siper - she says.
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Joseph reveals Paro meaning of dreams - about the "seven good years" and "the seven bad years." It's about raising and the fall of man, on the positive and negative changes (year - Shana, that alludes to Shinui - change).
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And now, so will provide Paro husband judicious and wise, and set him over the land of Mizraim. Yes sodeet Pharaoh, and he will appoint administrators over the land, and he will provide the land of Mizraim seven years of satiety. And gather all the food of these good years coming, and let them prepare the grain under the hand of Pharaoh - edibles in urban areas - and stored. And it will be edible in the store to the land in the seven years of famine, which will be in the land of Mizraim, and destroy the land hunger.
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explanation:
Paro will provide judicious and wise man and put on the land of Egypt - ish Navon Chacham ve-ve-al yishetehu Eretz Mitzrayim. Navon milestones - Bina and Hochma Yisheteu - Sheth / Shesh - Six (Sefirot ZA) over Eretz (Earth) is Ratzon (desire). Describes the correct order of "wires" Light: Bina receives the Light from Hochma to ZA and Malchut (called optional). Yosef gives Pharaoh "recipe" correct reception of the light.
Will provide ground - himesh Aretz. Himesh from the word Hamesh - Five. This is an allusion to the five Behinot KHB TM, Desire. Wake up the spiritual light, istorgnuvshis during duhovenogo fall, still illuminates as Reshimot (records, memories of the World), and makes you want to raise.
Link to lesson:
https://youtu.be/tL2q2VDXcho
Remarks:
* Circumcision procedure consists of three stages. And only in compliance with all these rules circumcision is considered kosher. The very cute, that is, the circumcision, the first third of the case. Then the second stage of priya when broken internal flow of the foreskin, and it has its good reasons. And the third part - it Metzitzim. When the purpose of the rapid wound healing aspirated (and immediately spit), a drop of blood.
** But why Paro to "remove" these levels? The fact is that Malchut (Behina Dalet, step Medaber (speaker - ie "man") is the use of up to the full correction, lest breaking of the vessels in other words -. The strongest desire can not be used, as long as there is no corresponding strength to overcome and it is impossible to get with the intention of "not for himself." well, the level Domem (lifeless) is too small as a desire. it turns out that the basic human work remains Bean (Tsomeah) and ZA (High). there is a hint at in the material world it - people (the vast majority) eating animals and plants, but not the stones and people should add the following: High ( "cow") - is the left line, Vessels attracting Ohr Haya - Light of Life Tsomeah ( "stem")... - The right line, Vessels for Light Correction (Ohr Hassadim).
*** number of vessels derived from the description of the breaking of the vessels in the Torah. Chapter vayishlach said about eight kings of Edom who ruled and died. This is an indication of eight broke the box, in each of the four stages, ten Sefirot in each. 8 × 4 × 10 = 320. Also, this number Nitzotz deKdusha - the sparks of holiness that fell in the clip.